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Arya Dharma: Acknowledgments

I would first like to dedicate my work to  Brahman  with whose grace I was fortunate to be born to a good family, have good friends, relatives, colleagues, employees, education, jobs and be blessed with an intelligence, reasonable looks, health and a life of great privilege and comfort that probably less than 0.0001% of the people in this world have or could even aspire to in 7 lifetimes. I would next like to sincerely thank my mother who is the embodiment of  Brahman  to me and who laid the foundation of my character. I would next like to thank my father for all his financial support to me. I would next like to thank my wife for her undying patience with me and her complete and unconditional love and acceptance of me despite all my faults and sometimes the hurt I caused her. Among all the people I have met in this world, my wife is most like me. Like me she is interested in mainly values, not just material interests. Somehow destiny has brought us together and I wou

Law – Healthcare Institutions

The government itself must provide well equipped and well staffed hospitals that compete with private hospitals. They should improve their existing government hospitals or outsource their government facilities to professional sincere and competent private hospital agencies and collected a small royalty from them for the use of government facilities. One reason for poor facilities at government health care institutions is lack of funding. The government should allocate 6.5% of the budget towards health care. Once funding is allocated at 6.5% of the budget, the only way to shake a government hospital facility out of its complacency is to ensure that government hospitals compete for funding with private hospitals. This can be done by a system of subsidised vouchers. Families upto an income limit of  Rs 1,50,000 must be provided 100% voucher subsidies for a maximum hospital fees of Rs 500,000 per incident. Families with an income above Rs 1,50,000 and upto Rs 3,00,000

Epilogue

I have a lot more laws that I would like to add but due to shortage of time and still under study of our ancient texts I will move further updates of laws to the Laws section of my website www.aryadharma.world. Thank you for taking the time to purchase and read this book.   It is much appreciated.   But your work is not done until you share this with your friends or at least publicise my website www.aryadharma.world among your friends and your social media accounts. I would be very surprised if I made any money from the book.   I have started writing the underlying concepts and registered my website www.aryadharma.org since 2006 without any expectation of a monetary reward which if it came would be most welcome and help me focus more fully on my writing and also secure the future of my family and help in my charitable aspirations and endevaours. My main intention to write this book and the website www.aryadharma.world is to change world consciousness and governments to a

Kautilya (Chanakya)

Kautilya was the brain and architect for the founding and establishment of the mighty, unparalleled and unrivaled empire of Magadha. Even before Kautilya, the Nanda kingdom in Magadha was also mighty and even defeated and conquered the mighty Greek invader Alexander and chased him out of Bharat. Magadha never even fought the Greeks, their reputation and might was so formidable that in fact Alexander’s soldiers actually refused to fight Magadha, mutinied, rebelled and forced Alexander to terminate his campaign in Bharat and return to Greece. Alexander had conquered the mightiest of empires including the Persian empire, but could not conquer Magadha. During the time of Kautilya, Magadha was the greatest empire in the whole world. Today’s so called FUKUS “superpowers” would no hope of even reaching even one tenth what Magadha had reached for its times with regards to the peace, prosperity, security and wellbeing of its citizens. Kautilya as a person must have been ruthless

The core concept of Sanathan Dharma that is still relevant in today’s day and age

It is not correct to call the Sanathan  Dharma  a “religion”. Unlike traditional “religions” and even the “religion” practiced by the “ Hindus “, the actual essence of the Sanathan  Dharma  is that there is no dogma, single supreme scripture, rituals, pilgrimages, sacrifices or only one single and ultimate path to  Brahman . The actual essence of the Sanathan  Dharma  is  philosophy . The meaning of the word  philosophy  is  “Love of Wisdom”. Like  philosophy , the true version of the Sanathan  Dharma  is to pursue  Truth  and to question and try to answer the most fundamental matters of self, existence, knowledge, reason, liberation and other basic philosophical concepts. The  Mahakavya  (Grand Pronouncement) of the  Vedanta  school of the Sanathan  Dharma  is: तत्त्वम्असि   Tat TvamAsi That   is the   Truth ,   That   is the   Self ,   Brahman   is   You This is very different from the  Abrahamic Religions , which are based not on a pursuit of truth,