The core concept of Sanathan Dharma that is still relevant in today’s day and age
Unlike traditional “religions” and
even the “religion” practiced by the “Hindus“, the actual essence of the
Sanathan Dharma is that there is no dogma,
single supreme scripture, rituals, pilgrimages, sacrifices or only one single
and ultimate path to Brahman.
Like philosophy, the true version of the
Sanathan Dharma is to pursue Truth and to question and try to
answer the most fundamental matters of self, existence, knowledge, reason,
liberation and other basic philosophical concepts.
तत्त्वम्असि Tat TvamAsi
This is very different from the Abrahamic
Religions, which
are based not on a pursuit of truth, but a pursuit of the dogma of a “chosen”
people who revere a messiah or prophet who is the only source of access to
their one and true God.
The Mahakavya of the Sanathan Dharma would be considered blasphemy
punishable by death according to the dogma of the Abrahamic Religions.
In fact before the advent of
the Abrahamic Religions to the Western World and even
to the Middle East, the Greek and Roman traditions and even the traditions of
the Middle East were all derived out of the Sanathan Dharma.
Who is your real and true self?
Who are you really after you remove
the Ego of “I”, “Me” and “Mine”?
Sanathan means Eternal.
It is eternal. It always existed
right from the beginning of creation.
It is impossible for any human being
to learn all paths of the Sanathan Dharma in a single life time.
The
Sanathan Dharma is the only philosophy applicable to better
wellbeing — it believes in the unity of not just humanity but the whole world
with the divine.
It is an extremely unifying and
subtle philosophy a better understanding of which can be achieved by trying to
realise Brahman.
Anyone can achieve ब्रह्मन् Brahman through the practice of योग Yoga, ध्यान Dhyan, SEVA and the sincere adherence to धर्म Dharma.
धर्म Dharma is automatically adhered to
when one practices योग Yoga and ध्यान Dhyan.
One cannot exist without the other.
And only peace remains.
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